Removal of Jews Violates International Law
Dr. Yoram Shifftan
The overriding principle of International Law
What is the overriding principle of international law in
relation to Palestine? To answer this we observe that rights of nations that
were obtained by virtue of a mandate of the League of Nations are still valid and
this is indeed also enshrined in the Charter of the UN. That This is the
general principle was further confirmed by the International Court of Justice
and applied for example in South West Africa.
Specifically the mandate for Palestine of the League of Nations includes the following:
"The Mandatory shall be
responsible for placing the country under such political, administrative and economic
conditions as will secure the establishment of the Jewish national home...The
Mandatory shall be responsible for seeing that no Palestine territory shall be
ceded or leased to, or in any other way placed under the control of the Government
of any foreign Power...shall facilitate Jewish immigration...and shall
encourage...close settlement by Jews on the lands, including State lands and
waste lands not required for public purposes"
These Jewish national rights were later "postponed or
withheld" in Transjordan (what is today called Jordan), which is also part
of Palestine, the Palestine to which the original mandate referred to. They were
not postponed in all of the area west to the river Jordan, i.e. in all of Western Palestine (also referred to as Cisjordan). The mandate imposes a special urgency
and does not allow any delay in the implementation of the Jewish state in all
of Western Palestine. Thus Jewish settlement in all of Western Palestine is not
only compatible with international law, but in fact international law calls for
the active encouragement of this settlement and explicitly does not allow the
postponing of this duty. Freezing of settlement activity is the anti-thesis of
what international law prescribes. International law also explicitly does not
allow the transfer of this land to any foreign non-Jewish Government. That this
is the overriding principle is confirmed by leading professors of international
law, for example by Professor Eugene Rostow (see e.g. his articles in
think-Israel) and Professor Julius Stone (see e.g. Israel and Palestine, by
Julius Stone, The Johns Hopkins University Press, 1981). These most eminent
professors of international law and many of their colleagues are clear that according
to international law Israel has the right to annex the whole of the land that
is comprised in Western Palestine and to apply Israeli sovereignty to all of Western Palestine.
It results that any government that puts restrictions and
delays on the Jewish settlement of Western Palestine, or worse, contemplates
the transfer of parts of this land to a foreign government, or even worse, contemplating
the transfer of Jews from this land instead of the obligatory to this land, is
involved in a serious transgression of international law. This applies to a
Jewish government as well. In such a case remedy should be sought in national
and international courts. A "Kal Vachomer" mode of reasoning is instructive:
No ethnic minority, say Jews, could be instructed to move from a certain area
of a democratic country where they happened to concentrate by chance. This results
from the laws of basic human rights. Let alone Jews cannot be ordered to leave
any part of Western Palestine where they have in addition special rights
according to international law.
An appeal against a Jewish government that wants to
transfer Jews away from their own land has reasonable chance of success even
in international court, or a British court for example. Indeed the Christian
Zionists such as Winston Churchill, Loyd George, Lord Balfour and Orde Wingate
were motivated by Jewish history in Palestine. The above overriding principle
of international law did not arise out of thin air. It resides in the heart of
Western Civilization. Even now the BBC produces a multitude of historical,
scientific, religious and archaeological programs on Jews in Palestine. For
example, in a recent one on Jesus the BBC narrator says: "Pontus Pilate
[the Roman governor] did not like the Jews so he settled in Cesareia instead of
in Jerusalem which was the Jewish capital". I.e. the BBC admits that
already 2000 years ago Jerusalem was the Jewish capital. The program only
mentions Romans and Jews in Palestine and Palestinian Arabs are conspicuous by their
absence. It is not daily politics but many examples like this that are the true
measure of Western civilization automatic acceptance that "Palestine" is the land of the Jews.
In fact this concept has been also acceptable to Muslims.
For example the Feisal-Weizmann agreement in 1919 concluded at the peace
conference in Paris, refers to the "Arab State" (one only!) on the
one hand and to its Jewish counterpart referred to as "Palestine"!
This forgotten agreement which is also part of binding international legality,
has to be read nowadays to be believed. It breathes with good intentions and mutual
congratulations on both sides. For example it includes statements such as:
"All necessary measures shall be taken to encourage and stimulate
immigration of Jews into Palestine on a large scale, and as quickly as possible
to settle Jewish immigrants upon the land through closer settlement and intensive
cultivation of the soil."
One is bound to ask: is it not what Gush Katif settlements
are doing and thus fulfilling international legality? And is it not the case
that the proposed evacuation of Jewish settlement by Sharon and Olmert is also
a transgression of this 1919 agreement signed in international setting by the
Arab leadership. Thus When Ben Gurion stated in the thirties said that no
Jewish government has the right to cede Jewish land in Palestine he in fact
complied not only with formal international law but also with a recognition
arising from long Christian and Muslim-Arab tradition and commitment.
Expediency Considerations
As we saw Jewish leaders that call for the evacuation of
Jews from parts of Western Palestine are transgressing international law which
is explicit in not allowing any delay in the implementation of dense Jewish settlement
in all of Western Palestine and in not allowing the transfer of the land to
the sovereignty of a foreign power . But it is also hard to accept their
arguments of expediency. For example a statement like Sharon's: "those
that delude themselves that in the current political circumstances prevailing
in the world today, somebody in the world, including the U.S., will support
that Jews will be able to live in all of Eretz Israel, is dreaming, mistaken
and misleading" (translation from Yediot Achronot, 24.2.2004) sounds
hypocritical since if this was a consideration why then for many years now
(but not before the Oslo process) the government of Israel forbids its official
representatives to declare on every world stage, on every TV program, in every
opportunity, the above summarized overriding principle of international law? It
is hard to accept Sharon's statement that world opinion would not let us keep
even the Western part of Eretz Israel and in the same time to avoid openly
reminding the world what is international law. After all the world public
opinion can only know what Israeli representatives say on TV and in open
publications. By not doing so it is actively concealing from the whole
population of the world this overriding principle of international law that
could mitigate the "political circumstances prevailing" mentioned
above.
To appreciate the enormity of what Sharon-Olmert are
contemplating, we have to remember that ceding national rights that have been
enshrined in international law of nearly 100 years, will be a fateful
irreversible act. In a normal democracy this would not be done at all, or after
many internal discussions over many years. Sharon's way of immediately discussing
his plan even with foreign leaders, before a proper discussion in his own
government, is undemocratic.
A current example of the ongoing failure of the Israeli
government over many years is provided by the question of the fence. Indeed the
"Palestinians" and their friends have most recently focused on the fence.
They say that the fence is illegal for the same reasons that the settlements
are illegal, i.e. because parts of the fence are built on "Palestinian
land". This could have been used by the government of Israel as a stage and opportunity to highlight the above overriding principle of
international law with the further resultant bonus that the fence also automatically
becomes justified and legal since one is allowed to build, in general, and
surely a lifesaving device, in one's own garden. Yet even here, in the face of
the International Court of Justice, the government of Israel refrained from invoking the overriding principle of international law. The question is why?
Sharon and Olmert also argue that evacuation is desirable for
democratic and demographic reasons. But this assumes that the principle of
democracy (one man one vote) requires territorial continuity. for 19 years Mount Scopus was an Israeli territory encircled by "Jordanian territory.” The UK spread not only across the water to Northern Ireland, or to Gibraltar, but to the Falkland Islands in the other end of the world. This argument is enough to refute the
Sharon-Olmert thesis, but one could add to this that Arabs in Western Palestine
do not serve in the IDF so anyhow they have not earned the right to vote in
the Israeli national level.
The willingness of Sharon to evacuate Gaza or parts of Judea
and Samaria has to be compared to the willingness of the UK to evacuate Cambridge and Oxford for example. This will mean internal discussions spreading over
many years before such a fundamental decision would have been reached. In fact
in most states it is considered a treason to contribute to the transfer of the
land of the state to a foreign power (surely to an enemy). But if the
government of Israel conceals the fact that Israel has the right according to
international law to sovereignty in all of Western Palestine, then neither its
own citizens nor the citizens of the world at large, even know about this
possible treason. So such a transfer of Jews is made easier and more acceptable
in the presence of such a concealment. Also, the concealment for many years
from the Israeli population that Palestinian incitement continued after the signing
of the Oslo peace agreement helped to remove the label of an enemy from the
Palestinian Arabs, and thus contributes to alleviating the treason involved in
transferring national land to the enemy. The irony is that even in other places
in the world, where there are no special Jewish rights according to international
law like those existent in Palestine, the singling out of Jews for a transfer
would be considered as racist, anti-Semitic and illegal. Imagine for example
her majesty government decreeing that all the Jews (only) in Cambridge and Oxford will have to evacuate these towns and move to other parts of the country!
For the U.K. for example, even a faraway part of its
national entity such as the Falkland Islands was judged worthwhile to send a
whole armada at an enormous cost and sacrifice. And here Sharon contemplates giving
away national land at Israel's doorstep. Even Kefar Darom that fell in the War
of Independence and was resurrected is to be evacuated! Could one imagine a
better reward and encouragement for terrorism? Imagine the degree of
demoralization, confusion, the irreversible loss of morale and pioneering
spirit that will result.
An evacuation from Gaza is not only a reward for terror and
is bound to encourage further terror. It is also true that it is only an
Israeli presence in all of Western Palestine that would enable Israel to prevent the smuggling of weapons and to prevent the organization of murderous attacks
against its citizens. Also and most importantly, the proximity of Arab and
Jewish settlement has a beneficial value in that it deters the use of WMD on
the Jewish population. So the presence of Arab habitation next to a Jewish
habitation is not an argument to remove away the Jewish habitation. At a time
of increasing fears from WMD, including from Iran's nuclear capability, a
logical approach would entail explaining to the Israeli public and to the world
at large the-greater-than-usual importance of densely settling Jews in the
whole of Western Palestine and in YESHA in particular. An Arab settlement next to
a Jewish one just increases the deterrence against the use of WMD. Instead the
government wants to do the opposite and concentrate Jews in a very limited area
with a minimum amount of Arabs around so that the Jews will constitute a more
attractive target. The evacuation of Gaza would be such a lamentable move.
Some Muslims indeed see such a "separation" and
the creation of a purely Jewish territorial entity as a sign from God that he
indeed wants them to exterminate the Jews since the Jews themselves facilitate
their own extermination. It is also clear that if the presence of nearby Arab
villages and towns is a cause to root out Jewish settlement than one can find
many more places to remove Jews from in addition to Gaza for example. The
presence of Arab habitation has never been a reason to avoid Jewish settlement
in the whole of history of Zionism. The Sharon-Olmert logic is not only antithetical
to the spirit and the letter of international law, but it is against the spirit
of the pioneering fathers and counterproductive to the existence, security and
development of the state of Israel.